Access America

Pop­u­lar Cul­ture, His­to­ry, and Cur­rent Events

Banking Amish-Style

By Sabrina Völz

When my col­leagues and I start­ed this blog, I would have nev­er in a mil­lion years thought I would be writ­ing about a bank. But near­ly five years lat­er, here I am. I wouldn’t even be sur­prised if this sto­ry ends up as a case study in busi­ness text­books around the globe.

Pri­or to the Amish Con­fer­ence 2019 on Health & Well Being in Amish Soci­ety held recent­ly at Eliz­a­beth­town Col­lege in Penn­syl­va­nia, I went on the Amish Enter­prise Tour which intro­duced con­fer­ence par­tic­i­pants to Amish busi­ness­es in the area: Ruth Anna’s Gluten-Free (whole­sale) bak­ery, DS Stoves, and The Bank of Bird-in-Hand.

“The Gelt Bus” Pho­to cred­it: Sab­ri­na Völz

Today, farm land in areas, such as Lan­cast­er Coun­ty, heav­i­ly pop­u­lat­ed by var­i­ous Amish groups, is hard to come by and quite pricey. With an aver­age of 6 to 7 chil­dren per Amish fam­i­ly, farm­ing is no longer an option for every­one. Thus, more and more Amish, includ­ing women, are open­ing up their own cot­tage indus­tries and small busi­ness­es. Apart from reli­gious con­sid­er­a­tions that need to be nego­ti­at­ed with their church lead­er­ship, Amish entre­pre­neurs have encoun­tered sim­i­lar prob­lem to those of many peo­ple in main­stream soci­ety while start­ing small and mid-sized enter­pris­es. Branch banks found­ed in oth­er parts of the coun­try often do not seem to be inter­est­ed in small loans and fail to under­stand the local peo­ple and their ways.

In order to meet the needs of this seg­ment of the pop­u­la­tion, 15 peo­ple, 10 of whom were Amish men, decid­ed their area need­ed a com­mu­ni­ty bank. So they did like the Amish do. They rolled up their sleeves and got to work. The Bank of Bird-in-Hand is the result of the joint ven­ture between Amish and non-Amish investors as well as pro­fes­sion­al bankers. The Gelt Bus (Penn­syl­va­nia Dutch for “Mon­ey Bus”) was only one of the adjust­ments to tra­di­tion­al bank­ing that had to be made.

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American Studies Blog Contest

“pen_mesh_bw” by Sean Bid­dulph is licensed under CC BY-NC-SA 2.0

As we approach the 5th anniver­sary of the Amer­i­can Stud­ies Blog (http://blog.asjournal.org/), we decid­ed to cel­e­brate by ask­ing you – our read­ers – to par­tic­i­pate in the joy­ful occa­sion of our first blog competition.

Although blog­ging has changed over the years, it’s still a great plat­form to voice your ideas and share con­tent with peo­ple around the world. Now choose a top­ic that fits into at least one of three zeit­geisty cat­e­gories and try your talents:

  • Access Amer­i­ca (Pop­u­lar Cul­ture, His­to­ry, and Cur­rent Events)
  • Best Books & Fab­u­lous Films (Reviews and More)
  • Teach­ing Tools (Tips, Tricks, and Tools of the Trade)

And remem­ber: The sky’s the limit.

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The Berlin Blockade

By Andreas Hübner

Berlin­ers watch a Dou­glas C‑54 Sky­mas­ter land at Tem­pel­hof Air­port, 1948

Sev­en­ty years ago, on May 12, 1949, the Berlin Block­ade came to an end. Nowa­days con­sid­ered a cor­ner­stone of the Cold War Era, the block­ade had been ini­ti­at­ed eleven months ear­li­er by the Sovi­et mil­i­tary admin­is­tra­tion in response to the intro­duc­tion of a new cur­ren­cy, the Deutsche Mark, in the Amer­i­can, British, and French occu­pa­tion zones of Ger­many and the allied sec­tors of Berlin. The Sovi­ets under­stood the D‑Mark as a pre­lude to the estab­lish­ment of a sin­gle eco­nom­ic unit and a new gov­ern­ment in West Ger­many. Thus, to pre­vent the dis­tri­b­u­tion of the cur­ren­cy and to force the West­ern coali­tion to aban­don the city, the Sovi­et mil­i­tary admin­is­tra­tion began block­ing West Berlin, halt­ing all rail, road and barge traf­fic as well as cut­ting off gas and elec­tric­i­ty supplies.
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Teaching the Next Generation – A German Saturday School in the U.S.

By Christoph Strobel

It’s Sat­ur­day morn­ing ten after nine. After a half hour dri­ve, my two daugh­ters and I pull into the park­ing lot out­side a school that is sit­u­at­ed in an afflu­ent Boston sub­urb. We are among over 400 stu­dents (rang­ing from age 4 to 17), their par­ents, and about 40 fac­ul­ty and staff mem­bers. Every Sat­ur­day morn­ing, this build­ing serves as the Ger­man Sat­ur­day School Boston (GSSB), found­ed in 1874 by the Boyl­ston Schul-Vere­in.
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Beyoncé and Jay‑Z at the Louvre: A Timely Reminder of Art Museums’ Racist Past

By Wiebke Kartheus

Bey­on­cé and Jay‑Z pos­ing in front of the Mona Lisa

The Lou­vre is the most famous and most vis­it­ed muse­um in the world. Arguably, it is also the most pres­ti­gious one. So what does it mean when two of the biggest cul­tur­al icons of the 21st cen­tu­ry shoot a music video there? What does it mean when Bey­on­cé and Jay‑Z, under the name “The Carters,” present them­selves in the Lou­vre in their “Apesh*t” video released in June 2018?

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