Access America

Pop­u­lar Cul­ture, His­to­ry, and Cur­rent Events

Meet Doug Emhoff – The First Second Gentleman

By Sabrina Völz

Usu­al­ly, the spous­es of vice pres­i­dents of the Unit­ed States don’t attract much pub­lic atten­tion. Many Amer­i­cans prob­a­bly can’t even name more than two or three sec­ond ladies, but that is just a guess. Yet Doug Emhoff is the hus­band of Kamala Har­ris, the first female African Amer­i­can, South Asian Amer­i­can Vice Pres­i­dent of the Unit­ed States. He’s becom­ing a house­hold name and break­ing down bar­ri­ers as America’s first Sec­ond Gen­tle­man as well as the first Jew­ish spouse of any vice pres­i­dent. Does that real­ly mat­ter, you might ask your­self? It shouldn’t, but it does. Let’s take a look at a clip from an inter­view tak­ing social media by storm that gives us insight into his popularity:

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So is he ‘just’ a father as well as a charm­ing and sup­port­ive hus­band of a ‘Pow­er­frau,’ as we would say in Ger­man? Or will he play a real role in Amer­i­can life and pol­i­tics? What can we expect of a man in the role of Sec­ond Gentleman?

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My Girls, Our Girls, and the Women Before Us

By Martina Kohl

“It is my hon­or to be here, to stand on the shoul­ders of those who came before,” Kamala Har­ris, the first female, the first black, the first Asian Amer­i­can Vice-Pres­i­dent of the U.S.A. proud­ly said in her first address to the nation on inau­gu­ra­tion day. Her tone is opti­mistic, her goals are ambi­tious, and her ener­gy seems unlimited.

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It is true, we all are stand­ing on the shoul­ders of those who came before, all the women who pre­pared the way for our progress, our achieve­ments. And there has been quite a bit of progress as Car­ol Dyhouse, a social his­to­ri­an at the Uni­ver­si­ty of Sus­sex, describes in her new book, Love Lives: From Cin­derel­la to Frozen. The title is a bit mis­lead­ing. Though myths, fairy tales, and pop­u­lar cul­ture tropes still influ­ence us, Dyhouse out­lines how women in the west­ern world have aban­doned the restric­tions of domes­tic life since the 1950s and grad­u­al­ly, though often painful­ly, have claimed access to edu­ca­tion and the pro­fes­sion­al world. A long path it has been to self-deter­mi­na­tion and eco­nom­ic independence.

But even now the ques­tion remains: Have we made enough progress? Because I do wor­ry about “my girls” these days, as Michelle Oba­ma describes them. I wor­ry about “my boys,” too, but this is a blog post to remind our­selves of Inter­na­tion­al Women’s Day and Women’s His­to­ry Month. Both encour­age us to reflect on those who came before, but also on those to whom we pass the baton, whose legs we steady on our shoulders.

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We Were Trumped!

By Bobbie Kirkhart

Amer­i­cans do not vote direct­ly for their pres­i­dents. We vote for the peo­ple who will vote for our pres­i­dents. Each state is assigned elec­tors, based part­ly on pop­u­la­tion, but each state is assigned an addi­tion­al two elec­toral votes, regard­less of its size. Con­se­quent­ly, a vote from a per­son in a rur­al state has more influ­ence than a vote from an urban­ized area. This sys­tem has giv­en us five pres­i­dents who came in sec­ond in the people’s vote with mixed results. Three have made us ques­tion this sys­tem. With Ruther­ford Hayes, we got Jim Crow law that denied African Amer­i­cans their civ­il rights for more than 100 years. With George W. Bush, we got the Iraq war. With Don­ald Trump, well, we got – Trump!

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Mundo Overloadus

By Michael Lederer

I am writ­ing this on the first day of a new year that arrived not a nanosec­ond too soon. We need­ed a new year as sore­ly as we ever have.

2020 will take its infa­mous place in his­to­ry, a time Queen Eliz­a­beth II once charm­ing­ly – if woe­ful­ly – dubbed an annus hor­ri­bilis. We have to be care­ful not to mis­spell that, though giv­en as hard as these last twelve months have been, it’s tempting.

Segue­ing from the Queen’s real Latin to my own faux Latin, exact­ly ten years ear­li­er, in 2010, my play Mun­do Over­load­us pre­miered in New York’s East Vil­lage. The title was my stab at describ­ing what seemed already a world over­loaded. That play is my absur­dist take on a sug­ary sweet Amer­i­can cul­tur­al land­mark, the sil­ly and now for­ev­er-rerun TV com­e­dy from the 60s, Gilligan’s Island – my ver­sion set in an insane asy­lum. In my play, I was ask­ing the audi­ence if the unapolo­getic inno­cence of that show still had cur­ren­cy in this new, already cyn­i­cal cen­tu­ry. From 9/11 in 2001 to the coro­na virus lurk­ing about rough­ly 20 years lat­er, it feels that – for sanity’s sake – we des­per­ate­ly need a gen­tler, kinder point of view, even if it’s the cot­ton can­dy of a sitcom.

Bob Den­ver as Gilligan

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A Holiday Survival Guide

By Henrike Kattoll

The hol­i­day sea­son is a unique time. We go through the full spec­trum of emo­tions with­in a span of two weeks only. We con­stant­ly have to deal with fam­i­ly mem­bers and guests; we eat way too much while telling our­selves we’ll be going on a diet next year; and we tend to get over­ly emo­tion­al, espe­cial­ly on Christ­mas and New Year’s Eve.

Since it’s such a won­der­ful­ly stress­ful time, I chose three top­ics to help you through the last few weeks of the year.

 

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Hiding in Plain Sight: Legacies of Colonization in New England and the 400th Anniversary of the Mayflower

By Christoph Strobel

Mayflower II, a repli­ca of the orig­i­nal Mayflower docked at Ply­mouth, Massachusetts

Ear­ly in Novem­ber 1620, after a rough Atlantic cross­ing of about two months, an aging ship called Mayflower arrived in the coastal waters of what we today call Cape Cod Bay. By mid-Decem­ber, the colonists had cho­sen a site they called Ply­mouth, which is about 40 miles south of the cur­rent city of Boston. Although Eng­lish col­o­niza­tion had begun fur­ther south in the Chesa­peake Bay area over a decade ear­li­er – not to speak of even ear­li­er Span­ish and French efforts – the arrival of the Mayflower is fre­quent­ly imag­ined by many in Amer­i­can main­stream soci­ety as the found­ing moment of the Unit­ed States. Large­ly spurred and pop­u­lar­ized by the Thanks­giv­ing hol­i­day, this found­ing myth all too often min­i­mizes the impact of col­o­niza­tion on the indige­nous peo­ples of the region; theirs is a his­to­ry that hides in plain sight.

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