All posts by Henrike Kattoll

More Than Just a Blurred Ethnic Identity: Teaching German American Day

By Andreas Hübner

It is one of the found­ing myths of “Ger­man Amer­i­cana” that the first migrants from Ger­man-speak­ing ter­ri­to­ries arrived on Octo­ber 6, 1683, on North Amer­i­can soil. Unsur­pris­ing­ly, Ger­man Amer­i­cans have always sought to cel­e­brate this par­tic­u­lar date in order to pro­mote and to secure Ger­man Amer­i­can tra­di­tions and inter­ests. Such cel­e­bra­tions, for­mer­ly often called “Ger­man Day,” flour­ished dur­ing the 19th cen­tu­ry and ceased after the world wars. After the 1983 tri­cen­ten­ni­al, Ger­man Amer­i­can stake­hold­ers were able to revive and to con­tin­ue the cel­e­bra­tions: On August 18, 1987, Con­gress approved a joint res­o­lu­tion to des­ig­nate Octo­ber 6, 1987, as Ger­man-Amer­i­can Day.

Since that time, most Amer­i­can pres­i­dents have issued annu­al procla­ma­tions to cel­e­brate the achieve­ments and con­tri­bu­tions of Ger­man Amer­i­cans to our Nation with appro­pri­ate cer­e­monies, activ­i­ties, and pro­grams. Also, Ger­man Amer­i­can soci­eties have tak­en on the ‘task’ and includ­ed annu­al Ger­man-Amer­i­can Day cel­e­bra­tions into their cal­en­dars, often in com­bi­na­tion with the famous Oktoberfest.

Source: Pitts­burg Dis­patch, 17 Sept. 1891. Chron­i­cling Amer­i­ca: His­toric Amer­i­can News­pa­pers. Library of Con­gress, accessed: Sept. 24, 2020,  <https://chroniclingamerica.loc.gov/lccn/sn84024546/1891–09-17/ed‑1/seq‑8/>

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Ira Wagler’s Serial Memoir Broken Roads: Returning to My Amish Father

By Sabrina Völz

I know the mon­sters that lurk in the recess­es of the mind and in

the dark cor­ners of the heart. I know, because I deal with my own demons

of what was and what might have been. I’ve heard those voic­es call­ing in the night.

I under­stand, because I poked my head through that door and looked around a bit.

And I got­ta say, it’s not a ter­ri­bly scary place. I wasn’t fright­ened there,

in that room where death is. I under­stand why peo­ple go there.

And I under­stand why peo­ple chose to stay there.

Ira Wagler, Bro­ken Roads, p. 187–188

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Grow­ing Up Amish, Ira Wagler’s New York Times best­seller has sold some 185,000 copies since it first appeared in 2011. A writer whose first book makes that list has much to live up to. Some writ­ers nev­er make it past the first book, while oth­ers end up wish­ing they had only writ­ten one. And if I am hon­est, I have to admit that I was some­what con­cerned about what I would do if I didn’t like Ira Wagler’s new book. After all, he’s been to my uni­ver­si­ty twice, and over the years, I’ve got to know and appre­ci­ate him. The book is not quite what I had expect­ed, and it is tru­ly dif­fer­ent in a few key ways from his first publication.

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Politics and Religion in a Secular State

By Bobbie Kirkhart

It is iron­ic that, as the world’s first sec­u­lar democ­ra­cy hav­ing scorned all state reli­gion, we soon became and have remained, social­ly and polit­i­cal­ly, pre­oc­cu­pied with god. Cam­paign speech­es end with “God bless you.” The song, “God Bless Amer­i­ca,” which Irv­ing Berlin wrote as a par­o­dy sung by a com­i­cal­ly chau­vin­is­tic char­ac­ter, is now per­formed as a patri­ot­ic hymn.

“God Bless Amer­i­ca” by Joelk75 is licensed under CC BY 2.0

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In a trying political climate, look not towards what divides, but what unites Germany and the U.S.: Journalistic Excellence

By Mattheus Wee

Are Ger­man-Amer­i­can rela­tions in a crit­i­cal state? If pub­lic opin­ion sur­veys are any­thing to go by, per­haps so – at least accord­ing to Ger­mans. While Amer­i­cans gen­er­al­ly still hold on to a pos­i­tive image of Ger­many, the same can­not be said for the way most Ger­mans view the Unit­ed States. A joint­ly con­duct­ed poll by the Pew Research Cen­ter and the Kör­ber-Stiftung revealed late last year that while “three-quar­ters of Amer­i­cans see rela­tions with Ger­many as good,” near­ly “two-thirds of Ger­mans (64%) see rela­tions as bad.” More alarm­ing­ly, the New York Mag­a­zine quotes a sur­vey con­duct­ed by YouGov reveal­ing that Ger­mans view Pres­i­dent Trump as “a greater threat to world peace than any oth­er head of state” – a note­wor­thy dis­tinc­tion, espe­cial­ly in light of the exis­tence of oth­er con­tro­ver­sial lead­ers, such as the likes of Kim Jong Un and Vladimir Putin.

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The Mandalorian

By Kai-Arne Zimny

You’ve prob­a­bly already heard that The Man­dalo­ri­an was nom­i­nat­ed for 15 Emmy Awards, includ­ing Out­stand­ing Dra­ma Series and Out­stand­ing Children’s Pro­gram. And even if you weren’t famil­iar with the term Man­dalo­ri­an before, chances are you’ve seen one: Boba Fett, the green-armored boun­ty hunter in the clas­sic Star Wars film is a Man­dalo­ri­an, a mem­ber of a clan-based soci­ety with­in the Star Wars uni­verse known for their code of hon­or and war­rior ways. We nev­er saw Boba Fett’s face, he didn’t say much, and he didn’t take up much screen time. All this didn’t stop him from becom­ing a fan favorite back in the day. But would such a char­ac­ter work as a pro­tag­o­nist of a series?

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The Long March to Justice

By Bobbie Kirkhart

Pho­to Cred­it: “Mia­mi Protest, June 7, 2020” by Mike Shaheen

When I was five years old, I announced my new dis­cov­ery: “Negroes (the polite term at the time) are bad.” My par­ents tried to cor­rect me, but I felt my log­ic was unshak­able: When the radio report­ed a crime, the per­pe­tra­tor was often black. They nev­er said that a sus­pect was white. I didn’t know any black peo­ple in our seg­re­gat­ed town, but I knew many white peo­ple, and none of them were crim­i­nals. This was an open-and-shut case in my five-year old’s mind.

A few weeks lat­er, my father took me down­town to see a parade. He struck up a con­ver­sa­tion with a black woman we were stand­ing next to. She had a baby, who cap­tured my inter­est, though I was more entranced by her Kraft Caramels (my favorite can­dy at the time) she shared gen­er­ous­ly with me. This, of course, com­plete­ly shat­tered my baby bigotry.

When I was approach­ing mid­dle age, I reflect­ed on the inci­dent. Only then did I real­ize that when I was young, parade-view­ing areas – as well as every­thing else – were strict­ly seg­re­gat­ed in Enid, Okla­homa. It must have tak­en some plan­ning and more than a small amount of courage to arrange for us to stand in the “col­ored area” next to a friend­ly woman who just hap­pened to have a cute baby and my favorite candies.

The issue of race did not come up often in our small, most­ly white town (at least not in the white com­mu­ni­ty), so I had lit­tle need to reflect on what I had learned until Emmett Till’s mur­der on August 28, 1955, made nation­al news and pro­voked nation­al outrage.

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