Tag Archives: Leuphana Universität Lüneburg

Hiding in Plain Sight: Legacies of Colonization in New England and the 400th Anniversary of the Mayflower

By Christoph Strobel

Mayflower II, a repli­ca of the orig­i­nal Mayflower docked at Ply­mouth, Massachusetts

Ear­ly in Novem­ber 1620, after a rough Atlantic cross­ing of about two months, an aging ship called Mayflower arrived in the coastal waters of what we today call Cape Cod Bay. By mid-Decem­ber, the colonists had cho­sen a site they called Ply­mouth, which is about 40 miles south of the cur­rent city of Boston. Although Eng­lish col­o­niza­tion had begun fur­ther south in the Chesa­peake Bay area over a decade ear­li­er – not to speak of even ear­li­er Span­ish and French efforts – the arrival of the Mayflower is fre­quent­ly imag­ined by many in Amer­i­can main­stream soci­ety as the found­ing moment of the Unit­ed States. Large­ly spurred and pop­u­lar­ized by the Thanks­giv­ing hol­i­day, this found­ing myth all too often min­i­mizes the impact of col­o­niza­tion on the indige­nous peo­ples of the region; theirs is a his­to­ry that hides in plain sight.

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“My Goal Would Be To Go Out of Business and Go Back to the Classroom”: An Interview with Nancy Dome

By Sabrina Völz

At the din­ner table, on the train, or at work, we wit­ness dis­crim­i­na­to­ry lan­guage or racist remarks from time to time. We often know that we should say some­thing, but we – for one rea­son or anoth­er – do not always get involved. Many peo­ple would like to do more but don’t always know how. Dr. Nan­cy Dome, who has worked with chil­dren and edu­ca­tors for over 20 years, has lit­er­al­ly made that quandary both her busi­ness and mis­sion. This week’s blog fea­tures an inter­view with the CEO of Epoch Edu­ca­tion about fos­ter­ing the under­stand­ing of diver­si­ty and the devel­op­ment of inclu­sive cultures.

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The Ultimate Election Forecast: More than 5,000 Pollsters Agree – The Next President of the U.S. is ….

By Joannis Kaliampos

The 2020 U.S. elec­tion has peo­ple around the world on the edge of their seats, won­der­ing who will become the next Pres­i­dent of the Unit­ed States. The two can­di­dates – for­mer Vice Pres­i­dent Joe Biden and the incum­bent Pres­i­dent, Don­ald Trump – would become the old­est men to ever have held this office. Anoth­er ‘first’ is Biden’s VP pick, Kamala Har­ris, junior sen­a­tor from Cal­i­for­nia, the first-ever woman of col­or run­ning on a pres­i­den­tial tick­et. In addi­tion, a glob­al pan­dem­ic, an eco­nom­ic cri­sis, and nation­wide demon­stra­tions protest­ing sys­temic racism make this elec­tion more excit­ing than ever.

Pho­to cred­it: U.S. Embassy Berlin. Stu­dents par­tic­i­pate in a Q and A ses­sion with U.S. elec­tion experts at the con­clud­ing event of the 2016 elec­tion project at the Friedrich Ebert Stiftung Berlin.

While U.S. poll­sters, such as Lar­ry Saba­to or Nate Sil­ver, pre­dict a like­ly vic­to­ry for Demo­c­rat Biden, Trump’s 2016 sur­prise upset lead many poll­ster to ask how reli­able elec­tion polls real­ly are. And some­times, the best poll­sters are not those fea­tured in the news, but are those found in high school classrooms.

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A New Millennium?

By Michael Lederer

“MCU035” by maxxtraf­fic is licensed under CC BY-SA 2.0

Jan­u­ary 1, 2000. Not just a new cen­tu­ry, but a new mil­len­ni­um. Spot­less, for the briefest moment, though far from emp­ty. Arriv­ing so brim­ful of promise and hope. “What will it be like?” we won­dered, star­ing almost child-like at the clock as it approached the new era. A brand-new, unopened, ready-to-use mil­len­ni­um! And this time, with all we’d learned over past mil­len­nia, we would get things right.

Knock on wood.

 

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More Than Just a Blurred Ethnic Identity: Teaching German American Day

By Andreas Hübner

It is one of the found­ing myths of “Ger­man Amer­i­cana” that the first migrants from Ger­man-speak­ing ter­ri­to­ries arrived on Octo­ber 6, 1683, on North Amer­i­can soil. Unsur­pris­ing­ly, Ger­man Amer­i­cans have always sought to cel­e­brate this par­tic­u­lar date in order to pro­mote and to secure Ger­man Amer­i­can tra­di­tions and inter­ests. Such cel­e­bra­tions, for­mer­ly often called “Ger­man Day,” flour­ished dur­ing the 19th cen­tu­ry and ceased after the world wars. After the 1983 tri­cen­ten­ni­al, Ger­man Amer­i­can stake­hold­ers were able to revive and to con­tin­ue the cel­e­bra­tions: On August 18, 1987, Con­gress approved a joint res­o­lu­tion to des­ig­nate Octo­ber 6, 1987, as Ger­man-Amer­i­can Day.

Since that time, most Amer­i­can pres­i­dents have issued annu­al procla­ma­tions to cel­e­brate the achieve­ments and con­tri­bu­tions of Ger­man Amer­i­cans to our Nation with appro­pri­ate cer­e­monies, activ­i­ties, and pro­grams. Also, Ger­man Amer­i­can soci­eties have tak­en on the ‘task’ and includ­ed annu­al Ger­man-Amer­i­can Day cel­e­bra­tions into their cal­en­dars, often in com­bi­na­tion with the famous Oktoberfest.

Source: Pitts­burg Dis­patch, 17 Sept. 1891. Chron­i­cling Amer­i­ca: His­toric Amer­i­can News­pa­pers. Library of Con­gress, accessed: Sept. 24, 2020,  <https://chroniclingamerica.loc.gov/lccn/sn84024546/1891–09-17/ed‑1/seq‑8/>

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